300 بحث مهم استاد هیچ

بنام آزادی بی انتهای حقیقت لایتناهی

سلسله بحث های دلبران راه معنا که طی 300 جلسه و 300 بحث تنظیم شده است خدمت عزیزان ارائه می شود، ما می توانیم خردهایی را که به هم دیگر متصل می شوند و فهم را می سازند در این سلسله بحث ها پیدا کنیم، سوال خیلی مهمی که در این راستا مطرح می شود این است که روح انسان چگونه گم می شود؟ و روحی که در دنیا گم شد، بعد از دنیا نیز سرگردان خواهد بود یعنی طبیعتاً روح گم شده یک روح سرگردان خواهد بود، سلسله بحث های دلبران راه معنا به ما کمک می کند که تکه های خرد را در کنار یکدیگر بگذاریم و به فهم عمیقی برسیم تا روح ما سرگردان نباشد.

شایان ذکر است متوجه باشیم که بحث های کتاب دلبران راه معنا از 3 بخش تشکیل شده است، قسمت اول مربوط به دانستن،  قسمت دوم مربوط به درک کردن و قسمت سوم مربوط به فهم است و فهمیدن، (دانستن، درک و فهم)

 

In the name of the endless freedom of infinite truth

A series of debates: The Sweethearts of Meaning Path in 300 discussions and 300 sessions is set to discuss for you dears, this series of discussions is for we find out the wisdoms that connect to each other and form the understanding, a very important question to be discussed in this regard is how to be a human's soul lost and the soul that have been lost in the world, will be wandering too after this world, means a missing soul in the world will naturally be a wandering soul. The series of discussions: The sweethearts of meaning path, helps us to put together the pieces of wisdom and reach to a deep understanding so that our souls never be wandering.

It should be noted that the book; The Sweethearts of Meaning Path noticed 3 parts, the first part: to know, the second part: to understand and the third part: to comprehend

ملت خدا

    

 Under the pretex of 30 years

Ostad Hich's, cultural scientific

and artistic activities

   

I've run 30 years  in a land, Without water and sand

     

       گم می‌شود دل من چون شرح یار گویم

چون گم شوم ز خود من او را چگونه جویم

نه گویم و نه جویم محکوم دست اویم

ساقی ویست و باقی من جام یا کدویم

از تو شوم حریری گر خار و خارپشتم

یکتا شوم درین ره گر خود هزار تویم

روحی شوم چو عیسی گر یابم از تو بوسی

جان را دهم چو موسی گر سیب تو ببویم

من خانه‌ی خرابم موقوف گنج حسنت

تو آب زندگانی من فرش تو چو جویم

خویی فراخ بودی با مردمان دلم را

تا غیر تو نگنجد امروز تنگ خویم

از نادری حسنت وز دقت خیالت

بی‌محرمی بمانده سودا و های هویم

سیلاب عشق آمد از ربوه‌ی بلندی

    بهر خدا بسازش از وصل خویش بندی

هر بیت و کلمه ای که مولانا در دیوان شمس و یا مثنوی بیان می کند هرکدام یک راز است

بخشی از سخنان استاد هیچ در کلاس قطره

"مولانا می فرماید : من اینقدر اسرار دارم، انبوهی اسرار، که اگر حلاج (منصور حلاج) بفهمد قصد دار زدن مرا می کند . همان حلاجی که بخاطر اَسرار خود که گفت (انالحق) اعدام شد .حالا در غزلی خواندیم که مولانا می فرماید :

ما به بغداد جهان جان اناالحق می زدیم     

پیش از آن کاین دار و گیر و نکته منصور بود

شهر تبریز ار خبر داری بگو آن عهد را    

آن زمان کی شمس دین بی شمس دین مشهور بود

اینجا بحث هایی هست که با مطالبی که در دانشگاه ها کسی شاید دو کلاس درس پاس کرده باشد هیچ ارتباطی ندارد. اینجا انبوهی اسرار است. به عنوان مثال وقتی من اعلام می کنم 5000 رمز و اسرار از دیوان شمس بیرون کشیده ام، به اندازه توان من بوده است و شما اگر می توانید بیشتر استخراج کنید . چرا ؟ چون باز هم جای کار دارد . هر بیت و کلمه ای که مولانا در دیوان شمس و یا مثنوی بیان می کند هرکدام یک راز است . شما هیچ حرف اضافه ای در گفتار استاد مولانا نمی بینید."

Series of drop classes Session 23

Series of drop classes Session 23

  (It should be noted that the text of the film: the lecture of drop classes is written without editing)

Apprentice 1

Drop 1: You cannot attain the hidden treasure by being blind and deaf.

Well, It's clear, to be blind and deaf means low consciousness. Do you know what is the hidden essence?  Master?  the Master of inside, Another name of it is hidden essence

Ok, Read please;

Apprentice 2

Drop 2: You can go to the sanctum of God presence by concentration of attention (view).

To reach the frontage of God presence needs concentration (centralization), To fine God needs Centralization of attention too, God that is the end of music, resurrection of music It means that all music get out from that ocean, entire music. The source of all pure and soft music in the universe is there and we want to detect it by our instruments.

You cannot feel need for spiritual sources by self torment

Self torment is a mental disease. There are some people who bother themselves. It should be balanced to reach the spiritual sources

You cannot be familiar with your essence by low consciousness

It needs a high consciousness to be familiar with our essence and institution

Ok , you please, Mr Goodarzi

I don't have Sir

Why? hadn't you?

No you don't pass here

Ok, you please;

Apprentice 3

Drop 3: You can find out the spiritual nurturing by exalted perception.

By exalted perception …?

Find out the spiritual nurturing

You cannot?

You can

Well, It doesn't need explanation. The exalted perception is the highest degree of perception, it is the straight perception. Someone who reaches the exalted perception, reaches the highest point of thought and the highest point of life

You please Sir;

You cannot reach the highest planes of consciousness with inner conflict.

Do you think it needs explanation?

Inner Conflict

One who has inner conflict and fight, don’t reach the highest point of consciousness, it is clear

You please Mr Lotfi;

Apprentice 4

Drop 4: You can attain the special consciousness by high gauge of immortality.

The high gauge of immortality means the high carat of life. People live three ways. Some of them have a vegetation life, They breath and grow a few. Some of them have animal life and some of them have human life as Maulana Rumi says I desire human, in that poem that a saint walked in a city with a light and said "I am heartsick of fierce spook and I desire human"

It is a good Ghazal that we make it ready for you to sing. Although the Ghazal is long but you can remove some parts of it to be shorter

You please

  Apprentice 5

Drop 5: You cannot ascend by the world of shadows.

The world of shadows what the sects exist in it. No sects can ascend in the world of shadows. We should be without offshoot and enter no sects and be free and free to be able to travel inside purely.

As Maulana Rumi says "throw out everything you have learned from people and hereafter learn from God because, What you learn from God is right" as he acted in this line. When he saw Shams Tabrizi, the master, he throw out everything has learned and said these are theories. He, like children took a notebook and pen in his hand, followed Shams and wrote what he said that it resulted Divan Shams and Mathnavi. This was a pure knowledge and the intuition of the lord of spirit. One of the Sri Shams name is Lord of Spirit. All names of Sri Shams designed there by Mr Goodarzi.

That sun is Ostad Shams, of his names are "Lord of Spirit" (Khadiv i Rooh) "the owner of knowledge and cognition". It means that he gives us the recognition that nobody is able to give it.

Well, you please;

Apprentice 6

Drop 6: You cannot contact with the inner essence by mental consignment.

Mental consignment means the waste things in our mind that we should throw them out. Suppose someone wants to ascend a mountain, fastens a swag ten kilos, wears a boot, take a wooden or iron stick that their weights aren't tolerable and wants to ascend. This causes trouble. We should throw all mental consignment out, ascend this mountain softly and survey our mental consignment to see what are them and one by one and out them, like the strangers, the strangers that are within us.

You please;

Apprentice 7

Drop 7: You can have the correct recognition of imagination by spiritual experience.

And the overhead of it becomes;

You can have spiritual experience by the correct recognition of imagination.

The power of imaginations should have role in all of our spiritual experiences. It means holding of image, we will not improve our concentration of attention and contemplation unless by holding of image.

You please Hamed;

Apprentice 8

Drop 8: You can attain special consciousness by inner instructions.

Well, what are the inner instructions?

The instuctins by Master?

It's the inner tuitions

As Maulana Rumi says "to hear secret without ear, to see moon without eye"

Ok, when can we learn from inside well and reach the special consciousness?

When we fire mental consignments and inner strangers, never drink from the fountain of ignorance and mistake, our mind never be disorder and all things that our friends are reading now. We should know that "so the way is long, ride quickly" It is a Ghazal of Divan Shams by Maulana. He says that the way is very long, we should hurry up, even if your leg is limp, if not the door will be closed.

A majority came behind the door, remained and weren't able to continue. Master often opens the door and says come in, come in please, but you say that ok let's see what happen and he close the door again. The opportunity attained to contact with metaphysic and inner world is a golden opportunity that happens for us only one time. If Maulana Rumi lost the opportunity that day, on that place and said by himself let's see is it right? He and wasted the time, never reaches where that is now. When he saw Shams, found out that he is desirable of all souls. This is the face of eternal love and the pure beloved. Maulana always said that how often ask me who is Shams e Tabrizi, look at my eyes, I so cried for the love and eager of Shams e Tabrizi that my eyes have becomes Oxus (Jayhoon). It show that how Molana recognize this golden opportunity beautifully and fast. As molana himself said, about five hundreds priests were under his teaching directly, he was a mistic and priest man and sermon others but put all away and said "I was a good prayer but now follow you (Shams) happily and sing". He reaches here that when perceive SAMA (the spiritual sound), started to turn that today unfortunately is famous as dance of Sama but there is no any dance of Sama. Sama is the name of the spiritual sound, a music that Molana perceived it from heaven and started to turn and wasn't important for him where he is. A day when he came from the coppersmiths bazaar, while they was stubbing coppers, this stubbing remind a sound for him that heard the sound and started to turn and was not important for him where he is. Kieslowski's film in this field is about a woman that her husband becomes famous because of his music but people didn't know that his wife wrote all notes for him. When she walked on street, heard the music, turned it to note and gave it his husband so that his husband becomes famous So it is clear that such event exists that a powerful director as Kieslowski turn it to film as Beethoven that heard the music despite he was deaf. It is not so that we say what does it mean? The music distributes in our mind?. We should attain so inner readiness that hunt this inner music and find out it. Because of it, a majority of saints went to the mountain to hear this music. But Master tells us that isn't necessary to go to the mountains. We don't need austerity. There are some special exercises before you sleep, in your house, to retire with God nightly about half an hour. To retire with God within imagination is instead of going to the mountain or desert. Okay, our discussion ended.

The end of session 23, part 2 of drop class

مغناطیس عشق

درس1

مغناطیس عشق

شرط رشد کردن ایجاب می کند که تمام وجودت را در راه عشق هرآنچه با روحت سازگار است فدا کنی.

بالاترین درجـه شـادی از طـریق درک کـردن و همــکاری آگاهــانه با قــانون الهـی اکتسـاب می شـود .

این عشق است که سرزندگی را برای اذهان ما به ارمغان می آورد و ما را قادر می سازد تا شکوفا شویم .

قانون عشق همه آنچه را که برای رشد کردن و رسیدن به بلوغ معنوی نیاز داری به تو عرضه می کند .

حـال اگر آرزوی عشـــق داری پس تلاش کـن این را درک کـنی که تنـها را کسب

این عشق از طریق دادن عشق است ، هرچه بیشتر بدهی بیشتر می گیری و تنها

راه دادن عشق این است که آنقدر خود را از آن پر کنی تا از تو لبریز شود

و به مغناطیس عشق بدل شوی.

عشق ، قانون عشق ، شادی ، بلوغ معنوی ، مغناطیس عشق

جز این عشق تو را خویش و پدر نیست

اندر دل هر کس که از این عشق اثر نیست       تو اَبر در او کش که بجز خَصم قمر نیست

ای خـشـک درختی که در آن بـاغ نرُسـتت     وی خوار عزیزی که در این ظل شجر نیست

بُســکل ز جـز این عشـق اگـــر دُرِّ یـتـیـمی    زیرا که جز این عشق تو را خویش و پدر نیست

در مذهـــب عشــاق به بیماری مرگـسـت       هر جان که به هر روز از این رنج بتر نیست

در صــورت هر کس که از آن رنـگ بدیدی        می دان تو به تحقیق که از جنس بشر نیست

هر نـی که بـدیـدی به میـانـش کــمر عشــق     تَنگش تو به بَر گیر که جز تُنگ شِکَر نیست

شـــمس الحق تبریز چو در دام کشیدت       منگر به چپ و راست که امکان حذر نیست

       دیوان شمس تبریزی غزل 333

  
       قمر ، شجر ، تنگ شکر ، خویش و پدر ، دُرِّ یتیم

نویسنده: استاد هیچ

   تصویر سازی غزل سیلاب عشق دیوان شمس از حمیدرضا گودرزی